We are now living in the month of springtime and this brings to mind three B’s, along with the brisket I will be eating at the family Passover seder. They are: Bieber, Bibi and Buber. That is, Justin Bieber, Binyamin Netanyahu and Martin Buber. All influential figures will go down in the hall of fame, though, one is not Jewish. Can you guess which?

Justin BieberThe former B – Justin Bieber is not a Jew. Actually, rumor has it his family is not that keen on God’s chosen. Record exec, Scooter Braun, found an amateur Bieber’s 2007 YouTube videos by accident while surfing the web. Braun contacted the boy’s mother, Pattie Mallette was reluctant to give permission for Justin to do a demo with Braun because of Braun’s Jewish religion.

She recalled praying:

“God, I gave him to you. You could send me a Christian man, a Christian label! … you don’t want this Jewish kid to be Justin’s man, do you?”

Apparently, God wanted just that – Bieber went on to become an international pop sensation. This week, on the heels of the Passover holiday, 700 children from southern Israeli communities hit by recent rocket fire from Gaza were given free tickets to see 17-year-old Justin Bieber’s conert.

The tickets for the show in Tel Aviv, as well as transportation, are a gift of The Schusterman Foundation-Israel, The Morningstar Foundation and ROI Community of Young Jewish Innovators.

According to the Jewish Telegraph Agency, ROI approached The Schusterman Foundation to help cover the costs of the tickets. Bieber arrived in Israel on Monday and is scheduled to tour the country. He will visit Christian sites in the Galilee, Masada, the Dead Sea, Acre and Caesaria. He will also meet with Prime Minister Benjamin Netanyahu. Though an official date has not been set for the meeting of Bibi and Bieber.

This meeting between Bibi and Bieber may be due in metaphysical part to Buber. That is, Martin Buber, the Jewish philosopher.

Martin Buber (1878 –1965) was an Austrian-born Jewish philosopher known for his philosophy of dialogue, a form of religious existentialism centered on the distinction between the I-Thou relationship and the I-It relationship. Buber observes the God-Man relationship as I-It, or I-Thou, perhaps, more I-Thou in Bieber’s Catholic religion and more I-It in terms of Bibi’s Jewish religion.

However, all religions see the God concept as an It. Moreover, Bieber and Bibi must build bridges based on Buber’s I and Thou philosophy of dialogues to appreciate the respective culture of each.

God Bless.