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Tag: Nakba

Abbas Does New York

I appreciate the spirit of freedom and independence but many modernist Islamist politicians are unrealistic when it comes to the situation with Israel; and the New York Times is an outlet for such figures to preach their hatred and prejudice. Ironically, the Palestinian territories are famous for their media censorship and abuse of journalists.

On April 20th, Abdullah Gul, President of Turkey, wrote an op-ed in the New York Times in which he cited the “Arab Spring” as a tangible socio-political trend toward democracy and modernity in which Israel is both the cause of all Middle East turmoil as well as the feet-dragger in the great Middle East Revolution:

“The plight of the Palestinians has been a root cause of unrest and conflict in the region and is being used as a pretext for extremism in other corners of the world. Israel, more than any other country, will need to adapt to the new political climate in the region. But it need not fear; the emergence of a democratic neighborhood around Israel is the ultimate assurance of the country’s security.”

Mr. Gul’s country is one where blood libel accusations are aimed at Israel and prime-time television airs television shows in which IDF soldiers are fictionally portrayed murdering children.

While many Palestinians in Gaza and the West Bank, unified under the Palestinian Liberation Organization, curse the United States and stomp on the red, white and blue flag of the leaders of the free world, Mahmoud Abbas, Chairman of the Palestinian Authority, has taken a more diplomatic approach. He too has written an op-ed in The New York Times – a publication that is among the most syndicated print media outlets in the world.

“This month… as we commemorate another year of our expulsion — which we call the nakba, or catastrophe — the Palestinian people have cause for hope: this September, at the United Nations General Assembly, we will request international recognition of the State of Palestine on the 1967 border and that our state be admitted as a full member of the United Nations.”

Wrote Abu Mazen:

“Our quest for recognition as a state should not be seen as a stunt; too many of our men and women have been lost for us to engage in such political theater.”

The fact remains, and Abbas later in his article admits that the Palestinians could have had a state in 1947 but refused one. Why? So they could create war without a state in the name of freedom from oppression. This is more affective. This is the stunt. Had they now a “state,” recognized by the UN, though, on the borders they now have, it would be a pariah state. One that makes war with Israel – and is still, despite the strange Fatah/Hamas merger government, at war amongst themselves.

Abbas wrote:

“We have the capacity to enter into relations with other states and have embassies and missions in more than 100 countries. The World Bank, the International Monetary Fund and the European Union have indicated that our institutions are developed to the level where we are now prepared for statehood. Only the occupation of our land hinders us from reaching our full national potential; it does not impede United Nations recognition.”

However, in a pluralized Israel, where Arab Muslims thrive and hold seats in Knesset, it seems strange that an “occupation,” which he cannot define, but surely refers to the settlements, is some kind of hindrance to a state that would be an ethno-cracy.

Abbas wrote:

“The State of Palestine intends to be a peace-loving nation, committed to human rights, democracy, the rule of law and the principles of the United Nations Charter. Once admitted to the United Nations, our state stands ready to negotiate all core issues of the conflict with Israel. A key focus of negotiations will be reaching a just solution for Palestinian refugees based on Resolution 194, which the General Assembly passed in 1948.”

However, Nakba day, was not peaceful. Several Israeli policemen were wounded by Palestinian stone throwers.

Meanwhile, Israel has agreed to release tax transfers to the Palestinians despite the Hamas-Fatah unity pact; after finance minister, Yuval Steinitz, said they would be withheld.

Arabs Threaten Civil Disobedience to Preserve Nakba Studies

This was to be expected. We sort of predicted this a month ago when Education Minister Gideon Sa’ar decided to take Nakba studies out of the national curriculum. “Nakba” studies are, essentially, a curriculum that identifies the creation of the State of Israel as an international “catastrophe.” We intimated that this approach wouldn’t really accomplish much except maybe save money on curriculum, and now that prediction is bearing fruit, or rather bearing nothing, as not accomplishing anything tends to bear.

Gideon SaarWhat’s happening now is that Arab educators are “expressing outrage” at Sa’ar’s intention to remove the phrase Nakba from textbooks in the Arab education system, and threatening civil disobedience if the ministry follows through on its decision.

The Arabs, of course, have every right to do this, and it should be expected, because there is a much more serious problem swelling up from the ground in Israel than declarations from the Education Ministry are equipped to handle.
“A prohibition to commemorate the Nakba of the Arab people in schools, the changing of road signs, forcing the singing of the ‘Tikva’ national anthem at schools and setting the promotion of military service or national service as a criterion for rewarding schools and staff,” said Atef Moaddi, representative of the Arab Education Committee, “and we stress that if an attempt is made to carry them out in Arab schools – the response will be refusal and civil disobedience.”

Explaining his decision, Sa’ar said that “What Israeli Arabs experienced during the [1948 War of Independence] was certainly a tragedy, but the word Nakba, whose meaning is similar to ‘Holocaust’ in this context, will no longer be used. The creation of the State of Israel cannot be referred to as a tragedy, and the education system in the Arab sector will revise its studies [regarding this] in elementary schools.”

The real problem is that there are two distinct nations in this country. “Israeli” is a meaningless term because it doesn’t distinguish them, and is simply a game of nomenclature used to cover up a problem with what seems to be a transparent sheet. There are Jews in this country, and there are Arabs in this country. Both are fighting for hegemony. Declaring what Arabs can and can’t learn in state schools will accomplish nothing but delegitimize the tactic.

Then what to do? Redefining the purpose of the State of Israel seems in order. And it seems inevitable. We all feel the clock ticking. The question is, what happens when it begins to beep?
I don’t know, but we’ll certain report it when it does.

Nakba taken out of curriculum – does it matter?

PoliticiansWhich one of these people doesn’t fit with the other two? On the left is Yuli Tamir of Labor, education minister under the Olmert administration just a few months ago. She thought that state policy should be to educate its citizens about how the very existence of the state is a catastrophe and, and put Arab “Nakba”” studies into the elementary school geography curriculum for the Arab sector. On the right we have current Education minister Gideon Sa’ar of Likud, who decided yesterday that that isn’t such a good idea, and the state should refrain from teaching its citizens about how catastrophic it is.

In the center is Limor Livnat also of Likud, education minister under Ariel Sharon, who introduced the whole idea of putting the Nakba into the curriculum in the first place. Surprising? She’s in the Likud, a right wing party, but as the political saying goes, “Only the Likud can.”

What that generally means is that when the Left is in power, the Right tries to stop any Left wing policy such as Nakba Studies from coming into fruition. However, when the Right is in power and actually does implement Left wing policies as Limor Livnat did with the Nakba, the Left votes with them and it gets passed. Hence the saying, “Only the Likud can.”

Aside from Nakba studies being an initiative of the Likud under Livnat, the bigger question is, Does it even matter what’s in the Arab curriculum? Israel suddenly thinks it can stamp out Arab consciousness of Israeli independence as catastrophe by removing it from a textbook? Who enforces the curriculum, and how does it work? Will the Arab Israeli public suddenly come to a cathartic realization that, “Hey, the Nakba isn’t in the geography books anymore. I guess we shouldn’t teach it?”

It is difficult to say what the effect of this reversal will be, if anything. What can be said for sure though is that at least the State will no longer be spending money teaching its citizens that it is, essentially, a catastrophe. Most States can get that done for free, no money down even.

And in these unstable economic times, it’s good to get what you can for free. Even if it is a catastrophe.

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